Privilege Mountain


Him: Look at you. You look different.

Me: I am different. Thanks for coming hiking.

Him: What’s different about you?

Me: This is the first time you’ve ever seen me in the daytime.

Him: No.

Me: Yes.

Him: Hm… Yes. I guess that’s true.

(We start hiking. He takes his shirt off.)

Me: You look like a Greek statue. Prettiest boy in Culver City.

Him: You look good too. Did you move to this area?

Me: Yes. I’m now a proud resident of Privilege Mountain.

Him: Why is it called that?

Me: It’s not. I call it that. It’s just this area of Mulholland drive near Laurel Canyon. So much privilege in these hills.

Him: All the houses look like castles. What did you did you do all morning?

Me: I did some writing and then I crowed on Facebook and Twitter about Chechnya. What do you think about Chechnya?

Him: The country?

Me: Yes.

Him: It’s in Eastern Europe.

Me: Stop. You know. They’re rounding up gays and torturing-slash-killing them.

Him: I thought that was fake news.

Me: It was not. At no time was it fake. Though, to be fair, it was barely news. People were mad about United the week it broke and then I caterwauled about it online for ten days straight. Then, someone sent me a link on Twitter to a blurb about how Biden had gotten involved. “Happy now??” I think they said.

Him: Did that make you happy?

Me: That some stranger from the internet implied that I should sit down and stop crying?? Hardly! I mean, people are talking about it now… Why don’t you find this alarming?

(He shrugs.)

Him: I’m from China. Every country handles its gay people differently.

Me: That’s a disgusting truth. Frequently dismissed, too.

(A pause.)

Him: Do you have a dog? You should get a dog. Guys with scruff and dogs are the two best things in the world.

Me: I still can’t believe this doesn’t bother you.

Him: There are plenty of gay people in China, but it isn’t generally discussed one way or another. There isn’t persecution, but you wouldn’t say you’re gay out of respect for the older generation…

Me: But, you realize that there’s always an older generation, and if everyone follows that principle gay people will always, always be invisible..

Him: That statement sounds so dramatic to the Chinese point of view. I don’t think of gay people as a group anyway. They’re from everywhere. They’re not the same. They have no solidarity.

Me: And that doesn’t seem to bother you either…

(He shrugs.)

Him: It’s better to be gay here than in China.

Me: It’s worse in Chechnya, or indeed – throughout most of the second and third world countries…

Him: Yeah, well… I’m here on Privilege Mountain, hiking with a scruffy guy.

Me: Right. I’m hiking with the prettiest boy in Culver City.

Him: So corny.

Me: Okay, I’ll get a dog.

Him: Really?!

Me: Fuck no! I’ll get a plant though. Are plants and scruff sexy?

Him: I’d better put my shirt on.

(He gestures to an approaching family.)

Me: Why?

Him: I just want to be respectful. They have children.

Me: You’re a man, hiking, in the middle of the day. In California.

Him: On Privilege Mountain, no less. But a gay man with his shirt off sends a certain message to families. It’s better not to offend them.

Me: At the planetarium the other day I kissed a guy on the cheek and this woman freaked out about her kids having to see it. I told her to move along and stop trying to control other people or she’d see a lot more.

Him: Couldn’t you just wait? Be respectful?

Me: Respectful is how you frame it to process what’s really going on.

Him: Oh jeez – and what’s that?

Me: You’re capitulating to heteronormativity. You are literally covering. A straight man wouldn’t think to put his shirt on if he was hiking shirtless. A straight woman wouldn’t think to hector straight people for kissing on the cheek.  Straight people practically make out in front of kids.

Him: Yes, but we’re gay. It’s different.

Me: How is it different?

Him: Because parents don’t want to have to explain that to children.

Me: But they’re fine with Disney explaining heterosexuality to children in the form of fairy tales.

Him: 95% of people are straight. They will always have the numbers.

Me: And we don’t have kids to pass our legacy of oppression down to.

Him: I don’t know what a legacy of oppression is.

Me: Are you KIDDING me? You’re from China. It really doesn’t bother you, being pressured to cover your gayness? Always being semi-invisible?

Him: It really doesn’t bother me.

(Pause.)

Me: It bothers me.

(Pause.)

Him: Yeah. I know. But hey – you get to live on Privilege Mountain.

Me: Yeah. “Privilege Mountain… It’s Better than Being Gay in China.”

Him: It is.

Me: I know. I know it is…


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the visit

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the visit

 

i take a tarnished, greasy butter knife

wrap it taught and coarse in

the cheapest paper towels they had

for purchase at the dollar store

 

i scrape the corners and nooks of this place

unearthing frights of schmutz and gunk

that i would otherwise leave unmolested

if you weren’t coming to visit

 

empty plastic pints, glass fifths, rotgut vodka

stuffed away into bloated oversized black

garbage bags, screeching a terrible clank,

an indictment, when i set them on the curb

 

the vacuum is not working well, so i shake

the rugs, i spray bleach on the mildew colony

in the shower, between tiles, sweep up the

hair on the floor where i trimmed my beard

 

i am ashamed

 

i am not ashamed of how i live, so what, a

sock in the corner, balled up and old q-tips

hanging out by the toilet and the dishes stacked

for days in the sink, egg flakes soaking in brine

 

i am not ashamed, but it would pain me for

you to see this, and it was you, after all, who

taught me that life is about smoothing out the

smudges on the mirror in case the neighbors see

 

on my knees scrubbing i think back to the lake

house warm childhood summer barbecues

fish frys, water skis, whiffle balls, comic books

the hypnotic sound of waves lapping the shore

 

back in those sepia good old days, days before

 
that short time when we were all together

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-3

 

“Anwar”: Subversive Art in a Brutal Culture

 

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“Anwar” is an artist living in Bangladesh. He contacted me after I wrote about Chechnya. Over the course of the last 10 days I’ve spoken to him quite a few times. He’s bright and kind and talented. “Anwar” worked as a designer for Roopbaan, Bangladesh’s first and only LGBT lifestyle magazine. Two prominent LGBT activists (the editors and publishers of Roopbaan) Xulhaz Mannan and Tonoy Mahbub, were hacked to death in their home by religious extremists. Bangladesh legally suppresses the rights of homosexuals, and turns a blind eye to anti-gay violence.

Here are excerpts from our conversations, juxtaposed with art he made last year which he can not exhibit in his home country:

Him: My name is “Anwar.” Please don’t mention my real name. I live in Bangladesh. I’m an artist. I love to do LGBT related artwork, but it’s impossible for me to show my work in public here.

Me: Tell me what it’s like to be gay in Bangladesh?

Him: On April 25 2016, two of my friends were killed for gay activism. I used to work with them. They were very vocal online and published a gay magazine. Extremists followed them to their house. Four men entered the house and killed them with machetes. One of them was the editor of the first LGBT magazine in Bangladesh. I was the designer of that magazine.

Me: What are the laws like in Bangladesh, for gay people?

Him: Act 377 still active here. It’s an old Colonial British Law which criminalizes any gay activity.

Me: Don’t worry, then. I won’t divulge your real name. But, maybe I could help tell part of your story? Also, I’d like to share some of the art you can’t exhibit.

Him: I would like that. I limited my lifestyle after that incident. Now, I hardly go out unless it’s important. I’m scared all the time, even in my home.

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Me: Why are you scared in your home? Do people know you’re gay?

Him: Not my family. My family is very religious. We all live together.  Two of my brothers, their wives, children, both my parents in one apartment.

Me: But you still felt afraid to leave the house?

Him: Yes… most of the time. Especially in the daylight hours. Most of my friends left the country. Very few stayed.

Me: Tell me about the magazine?

Him: It was a small community. People were already afraid to be in the community before the incident happened on 25th April 2016. We launched the Magazine ‘Roopbaan’ in 2014 It was a monthly magazine. There was extreme backlash over the first issue. The government threatened us to shut down. The Prime minister was outraged. One of our close friends works in the Prime ministers office. He saw her face when they submitted the magazine on her table. It was not popular, but it was the most talked about subject at that time.

Me: What kind of content did the magazine have?

Him: Community lifestyle.

Me: So, not pornography?

Him: Oh god no – we’d all be dead!

Me: They would kill you for publishing pornography.

Him: For gay porn you would certainly die. Pornography publication is also illegal, but there’s thousands of straight porn titles on the black market. Things got worse after gay marriage was allowed in the United States. The first two or three days was awesome, when it hit on Facebook. People changed their profile photos [to support LGBT equality.] Then one Bangladeshi atheist, who lives in Germany now, posted a photo of the Pride Flag covering the Kaba, Macca, (a holy place for Muslims) and people were outraged.  I knew then we were finished. All these decades of work, vanished within a second.

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Me: It sounds like you’re angry at him?

Him: I’m fucking outraged at that bastard .

Me: Are you an atheist?

Him: Not really, but I’m not too religious.

Me: So, on some level, you still believe in Islam?

Him: Yeah … at least I want to buried in the Islamic way. So, the second issue of the magazine – we almost couldn’t find a press that would print it, and when we did it had to be done with extreme secrecy. The extremists were angry. The government was angry. Nobody wanted to risk it. The second issue was only 500 copies.

Me: 500 copies? That was enough to raise the anger of the Prime Minister?

Him: It wasn’t the quantity of magazines. It was that we existed at all that made everyone angry.

Me: How did this come about?

Him: I met a man at an art gallery opening and we wondered about each other. The gay radar, as we say. Then he approached me on a local site everyone uses to meet up.

Me: So you met a community of gay activists through this site?

Him: Yeah, that’s right. Well, also the gay community here in Dhaka is very small. Maybe 500 people in total.

Me: So how did Roopbaan magazine evolve?

Him: Xulhaz, the man who would become the publisher of the magazine, would host parties or get together several times a year. Xulhaz was a very respected person in the community at large, too. He worked at the US embassy, so that always helps. He was a good person. He always made sure everyone was comfortable in his house. In our country, we do have class racism. People are always judged by their appearance. Xulhaz was totally free from that bullshit.  He talked with everyone in the community and hugged everyone with care. I miss that so much now.

Roopbaan’s editor asked me if I had time for the design work. At that time, I was working three jobs. People in the community sometimes laughed at me because I never hung out with anybody. They said I was married to my work. I gave up one of my three jobs, actually, to work on Roopbaan for free.

Me: Okay, so then what happened?

Him: Then, amid all the stress of these two controversial issues, I had a heart attack. I had been working insane hours. Three jobs.  I was planning to have a small office of my own. My bank account went totally nil after the heart attack. I was saving all for the future office. It’s hard, really hard to save money, because you can’t earn more here. The payment for work is really small. All those hours I worked, I hardly earn 700 to 800 US dollar a month. Which was actually twice of my older brother, who is a doctor and works in private hospital.

All of the members of the Roopbaan magazine family came to see me in my sisters house. I stayed in my sister’s house after the heart attack for a month.  They came separately, not all at once. Xulhaz was very careful about this. You know what happens when a bunch of gay guys meet! Chatting gets fabulously loud!

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Xulhaz… was very careful about the content. Not a single topic could clash with our religion. Xulhaz was an atheist but he never hated religious people. There are few people  in Roopbaan team who, when it was prayer time, they prayed in Xulhaz’s house. Xulhaz always kept a prayer rug in his room.

After the publication, people started talking more about the community. Facebook trolls, people mocking the magazine. Mocking the community. People in Bangladesh were disgusted by gay people. People wished death and torture upon us.

The day that attack happened, I was in my house doing some graphic work for some exhibition. Someone on Facebook told me about the slaughter of my two friends. Then within a few hours, the TV channels and online newspapers ran the story.

I tried to contact everyone I knew from the community; most of them deactivated their accounts. We scattered. The openly gay people left the country. I tried to get a Polish or German visa, even borrowed money to try so show I had assets but I couldn’t get an exit Visa. Welcome to the third world – you can’t even get a tourist visa without lots of money, or property. 

After the attack, most people I know from community deactivated their Facebook accounts. After 2 or 3 days, I did that too. That was the most stupid decision I ever made in my life.

I couldn’t reach anyone over phone. All phones were off.

After deactivated my account, a few people I used to know were curious about me. I had to decline when they tried to friend me. Worst part of my life.

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All of my family member knew I worked with Xulhaz. The next day, all the newspaper reports that the editor of the gay magazine was hacked to death. Everyone read it in the newspaper. My brothers and sister knew that I worked with them.

My older brother had to change the locks on our house. My siblings were afraid I would be targeted. I was scared, still am, to cry for my friends. After a week, my sister asked me why I worked with them. She strongly told me not to pay any respect to these types of people. And that it’s “OK TO BEHEAD THESE TYPES OF PEOPLE”

All of my body screamed inside! Couldn’t make a sound.

Me: I’m interested in how it makes you feel, to have part of yourself your family can never know about…

Him: Yeah … it’s hurts so bad. My community was the only place where I could breathe freely. Now it’s almost gone. Moving to another city won’t help, either. Dhaka is the only city I can work and be with my family. Also, I can’t afford the cost of living in another city without my family.

Me: What’s the political climate like there for homosexuals? Do you have any rights?

Him: There are no rights for LGBT people. Period.

Me: Do you have some sort of artist’s statement about your work?

Him: Sexual fantasy is a big part of my life.  Because of living in a very conservative family, sex was always forbidden before marriage. The gap of real life experience took over inside the fantasy. I was obsessed with erotic photos online. But, those photos to me are too exposed. I like to hide the color in my imagination. The shapes of those male figures, the moves make me excited to run through those lines. No matter how the line curves or breaks or stuck in a loop, I always find myself to follow the new lines and my imagination keeps moving.

Capture

Me: So, your community has been decimated, and those who were wealthy enough have moved to Europe. Do you think you might be able to leave the country and seek political asylum?

Him: I’m sorry to say asylum isn’t an option for me. It’s not respected, and I couldn’t do that to my family.

Me: Surely there must be some sort of community there still? Are you completely cut off?

Him: I can’t show my work – that’s out of the question. I have at least 100 outwardly homophobic people in my social media network. Most people either don’t know, don’t care, or worse – support what is happening right now in Chechnya. That’s life here. You know, a man thinks you should die for who you are, and you have to smile and shake his hand like it’s nothing.

Me: Yes. It’s not as bad here but there are similar situations. You can legislate things like marriage equality, but you can not make people stop hating you.

Him: So for now, most everything is very much underground. That’s just how life is. It’s the reality of living as a gay man in Bangladesh. There is a memorial for the two community leaders who were brutally murdered. Obviously, the police did nothing besides file the necessary paperwork. But, maybe I’ll see some old friends at the service. That would be nice. This has set our community back 20 years at least… I originally designed the hand print logo with the whole rainbow flag, but I had to narrow it down to the blue and purple in order to display it. Even the rainbow is too dramatic to show in public. Unfortunately, that’s what we’re dealing with…

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-1

 

 

 

Supreme Court Ruling

Martin 2 Amber

You’re bound to have mixed feelings about this emotional, monumental day. Clearly, you’re grateful for the support – not just today but over the past decades from ‘straight but not narrow’ friends, family and colleagues. Obviously it’s overwhelming, the sense of accomplishment, of pride, of relief. Also, a feeling that somehow you were on the right side of history for so long that history itself was forced to finally sit up and acknowledge it.

All of the LGBT engagement announcements announced on social media today, all of the joyful links to articles about the ruling, all the rainbow profile photos – it’s been intense. You find yourself looking at a photo of people kissing and announcing their long overdue engagement, and suddenly you’re welling up. Tears of joy spilling out from behind your eyelids, you think to yourself how absolutely grateful you are. How happy you are to have been able to witness this – the largest civil rights watershed in decades. How lucky. What an awesome, humbling gift – just to be alive on a day like today.

However, your next set of tears is just a tiny bit bitter. You think, sure, but the spirit of what they’re saying is just this: Congrats, you can no longer be considered a second class citizen – at least strictly in the eyes of the legal system. Obviously people will continue to quietly judge you, be icked out by what you are, teach their children that you’re evil just for being born. You think about the decades you spent in your youth. The fistfights. The bullying. The friends you’ve lost along the way, before HIV medicine got better research and funding, and you spend the day vacillating between gratitude, joy, and darker thoughts.

You run into a gay friend at the market. He runs up, hugs you, and says, what a great leap forward for gay people. You say, don’t confuse a leap forward for no longer being pushed under. You see his face fall. You make a joke. You both laugh it off. You both have a right to your day.

You feel guilty for feeling bitter. You remind yourself – you can feel bitter for a moment, but if you allow yourself to wallow in that bitterness, then in some ways the bigots win. And so you focus on the joy. You turn toward the light. And every so often a little of the dark creeps in and you say to yourself, that’s fine. That’s okay too.

On this day, of all days, you’re allowed to feel however you feel.

You’re allowed to feel overwhelmed.

You’re allowed to be exhausted.

And tomorrow, you’re not going to allow yourself to be bitter.

Unless, you know, you can make it sound funny.

-3

BOXY Magazine

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BOXY Magazine asked me to contribute a pie recipe for them, so I told them how I make my Bacon, Caramelized Onion and Butternut Squash Pie.

Check it out here: http://www.boxymag.com/meet-pie-man-michael-martin/

-3

MonDATE: Bisexuals and the Right to Privacy, Part Three

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Him: Okay. I’m ready to hear it. Tell me what you think of me.

Me: No. I’ve decided I don’t have an opinion.

Him: Don’t. Yes you do. You do have an opinion.

Me: Well, I’m doing a new thing where I don’t always say every single thought in my head. I’m trying to see what happens if I’m more judicious about what I say and who I say it to.

Him: Come on. Let me have it. I sat here and called you a hypocrite for half an hour, didn’t I?

Me: Yes, you did. That’s true.

Him: So, give me a piece of your mind, then.

Me: Well, okay… You’re here because you’re a fan, right?

Him: I was, yes. I was a fan.

Me: Right, and now you feel shortchanged and disillusioned?

Him: That’s strong language, but sure – I guess there’s a truth to what you’re saying.

Me: I feel shortchanged and disillusioned by you.

Him: What? What does that even mean? What did I do?

Me: Now that is a great question. What did you do? You did nothing. Nothing brave, nothing honest, nothing remarkably difficult, nothing noteworthy. You did nothing.

Him: I…

Me: In a world where people are coming out of the closet left and right, you sat back and did nothing. Think about this, Sam – is that your real name?

Him: No. It’s not. I didn’t want you saying my name if this meeting went south.

Me: Just illustrates more of my point, “Sam.” In a world where many, many people are coming out of the closet, you chose not to do that. You chose to contact me and tell me what a supreme hypocrite I am for not illuminating every single detail of my marital life to you, but you find it nearly impossible to say that you’re bisexual to your co-workers, family, and friends.

Him: Why would I say I’m bi, or identify as LGBTQ? Gay people are the lowest rung on the ladder, why would I place myself there?

Me: Don’t you think there’s a value to coming out? Aren’t there lonely, depressed, or even suicidal teenage kids out there – people who are bisexual like you – who could use a role model? Don’t you think the first step to eradicating the ‘bottom rung of the ladder’ mentality is to admit what and who you are to your colleagues, friends, and loved ones?

Him: Get real – me coming out of the closet isn’t going to change the way people view gay and bi people.

Me: Really? You can’t see the use in everyone coming out? Seriously? It takes bravery to change the world, and we will be the invisible minority for as long as we stay invisible. What’s more, you come here and call me a hypocrite for a half hour, but you’re too much of a coward to even say what you are.

Him: I don’t owe it to anyone. I don’t have to say I’m bisexual just to feel accepted for who I am. The gay community won’t accept us anyway.

Me: No, not with that attitude they certainly won’t. You’re projecting quite a bit onto me. You’re homophobic to the core, “Sam.” You’ve built yourself a  prison of your own silence, your own isolation. You’ve allowed your actions and modes of self-expression to be determined by what other people think. You would rather follow the status quo than insist on a world that is fair to everyone – even if that means you, yourself, have to submerge and cover an essential part of your identity. You have decided to be what the neighbors expect you to be instead of what you really are, and it’s not me that you think is hypocritical. It’s not me you despise. I don’t owe you anything beyond 800 words, twice a week, and “Sam,” I don’t even really owe you that. You don’t hate me. You’re wading through a thick mire of self-hatred, and even as you choke on it you’re well aware you chose it yourself. Whatever contempt you may harbor for me is eclipsed by your own self-hatred. You despise yourself. You couldn’t possibly hate me as much as you hate you.

(There is a long pause. I look at his face, which has changed quite a bit.)

Me: I’m sorry. I didn’t want to say any of those things. Please forgive me? I’m probably off base anyhow.

Him: No. It’s pretty accurate, actually.

Me: Well, I’m still sorry. I didn’t 100% mean it.

Him: But part of you did.

Me: But part of me did, yes.

(There is another long pause.)

Him: Do you think I could have a hug?

Me: I’m married now.

Him: Oh, okay. Sorry.

Me: Just kidding. Hugs are always free.

(We hug, and change the subject, and walk a little further before saying goodnight.)

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MonDATE: Bisexuals and the Right to Privacy, Part Two

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Him: You’re being extremely unfair!

Me: I’m sorry about that. Did you see August Osage County? What did you think?

Him: Seriously, are you Bisexual?

Me: I keep thinking if I hadn’t seen the Broadway play, I might have really liked the movie. I liked it quite a bit, actually, but I might have been blown away if I hadn’t watched the Broadway show twice.

Him: Don’t change the subject! Stop it.

Me: Julia Roberts really blew the doors off the hinges. It’s worth seeing just for that.

Him: I didn’t see it yet, okay?

Me: Okay. No spoilers, then.

Him: I’m asking you a question, and you’re avoiding it.

Me: I don’t see why I owe you the information. It’s just information, after all.

Him: I read your site for years. I’m extremely curious. What happened? It seems like you’ve made a 180, and I don’t know what to make of all of it. It seems…

Me: Don’t trail off. How does it seem?

Him: Hypocritical. It seems hypocritical. Sorry.

(There is a long pause. I sit on a bench at the bus stop.)

Him: You waiting for a bus now?

Me: Only if it’s an express bus to Canada.

Him: What does that mean?

Me: I dunno. It’s about half a joke. I’ll let you know when/if there’s a punch line.

Him: Hey. I’m sorry I called you a hypocrite – just how I see it.

Me: Ha. Then you’re not really sorry! You’re frustrated about quite a few things, and I’d suspect the root of it has very, very little to do with me.

Him: You can’t just… You can’t write about the gay community for years, and talk openly about being a poly-amorous homosexual – you can’t run some sort of online ‘brotherhood of man’ pie cult for the gays, and then just get married to a woman. Just, poof, you’re married and normal again. Just like that.

Me: Can’t I? Why can’t I? Why can’t I marry whomever I want? Isn’t that the underlined point behind the Marriage Equality movement?

Him: Don’t you feel you owe people like me an explanation?

Me: Why?

Him: Because I am one of your readers. Because I’m your audience.

(There is a long pause.)

Me: Well… thank you. I’m flattered you’re reading, that you’re still reading, and that you took the time to contact me. All of these things are incredibly flattering, and part of me agrees with you. A huge part of me thinks I owe it to you to tell you exactly how my sex life is structured, what it means to be LGBTQ in a traditional marriage structure, and send you home with a slice of pie and a warm feeling of hope for tomorrow.

Him: That’s what I’d like, yes.

Me: Then again, I’ve read quite a few books on writing, and while authors agree it is important to have an audience, they seem to also agree that catering things to your audience leads to atrophy in a major way. Bill Cosby said something like, I don’t know what the formula for success is, but I know the formula for failure is trying to please everyone.

Him: Teach me, oh wise one.

Me: I’m not getting paid to teach you, or, for that matter, to tell you how to live your life, or to tell you how I live mine.

Him: Okay, I’ll admit – it’s none of my business.

Me: Thank you.

Him: But I’m CURIOUS.

Me: Yes. You’re curious. That’s exactly right. You expect me to tell you intimate details of my personal life to you, the way I would to my therapist, because you read my site for a while and you feel somehow entitled to missing information. But you’re just an audience member. You’re just tuning in. You don’t know me and you have no real right to my inner physical, emotional, or intellectual life, beyond what I publish on my site, which by the way you read for free – so I owe you even less.

Him: People are going to want to know! You wrote about your sex life for years!

Me: No. Incorrect. I did not.

Him: Yes you DID. You’re being a hypocrite!

Me: Actually, I wrote about awkward dates, urban alienation, and my disappointment in a community full of brilliant, motivated, socially broken people. I almost never mentioned who I was having sex with.

Him: Come off it. You were sleeping with all those boys who made pie with you.

Me: Incorrect. Those were models, or friends, or people who contacted me online who wanted to help. It was very rare I slept with the people on my site.

Him: What?

Me: The “Awkward Dates” happen with people I don’t sleep with. That is the whole point: Here’s how NOT to sleep with me. The irony is, it’s pretty easy to sleep with me, if you’re cute and sweet, but most gay people have no interest in being kind, gentle, or generous of spirit – at least the ones who live in Williamsburg, Brooklyn don’t. They think they don’t have to, and in some sense, they’re correct. Someone will stomach their painfully underdeveloped, spoiled, sour personalities. But that someone isn’t me…

Him: Still seems hypocritical to me.

Me: You’ve now called me a hypocrite three times.

Him: So?

Me: So take a deep breath.

Him: Why?

Me: I’m about to tell you what I think about you.

(Pause. He looks concerned. I take a deep breath and count to ten.)

TO BE CONTINUED…

 

MonDATE: Bisexuals, and the Right to Privacy – Part One

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Him: Hello, are you Michael?

Me: Yes. You’re Sam?

Him: Yes. Hi. Nice to meet you.

Me: You too, Sam, I like your shirt.

Him: It’s Hollister.

Me: I like it anyway. Wanna take a walk?

Him: A walk? That sounds so weird and creepy, in the middle of the night.

Me: Is it? I just don’t really want to go drink right now. I’m trying to shed the winter layer.

Him: But isn’t a bar… Safer, somehow?

Me: We can stick to Colorado – it’s well lit. I’ll try to resist the urge to take you to a park and chop you into small pieces.

Him: That’s what I meant when I said weird and creepy!

Me: Let’s operate off the assumption neither of us is a murderous sociopath?

Him: You don’t seem like a sociopath to me.

Me: Thanks, man! I like your attitude!

(We walk for a while, chatting. I find out things about him. He’s in medical school. He’s into extreme sports, hiking, and surfing. He seems nice enough, and he’s no dummy. He’s read most of Kurt Vonnegut, so he gets points.)

Him: So, I guess you’re wondering why I’ve contacted you?

Me: I guess I am, now that you mention.

Him: I wanted to ask you a question. Do you mind if I ask a personal question?

Me: No, I guess not, as long as you don’t mind not getting a full answer, depending on the question.

Him: Haha, fair. Fair enough.

Me: What’s the question?

Him: Well, I have a few questions. Firstly, are you bi-sexual? I read your site for a long time and I always assumed you were gay, but now you’re married to a woman, and what’s the deal? Is she a lesbian? Does she need a green card, or whatever?

Me: Oh wow. I thought personal question meant something like ‘boxers or briefs?’

Him: No. You clearly wear briefs. I’ve seen your Instagram.

Me: Fair enough.

Him: Are you bisexual?

Me: Let me ask you a question. I’ll answer yours, but let me do the rudest thing and follow up a question with another question. Does it matter?

Him: What?

Me: Does it matter? The difference between me being Gay or Bi? Or even straight?

Him: What do you mean? Of course it matters. Of course .

Me: How so?

(There is a pause. He looks confused.)

Him: Do you realize, I’ve read you for years?

Me: No, I usually go into these meetings pretty blind. When I meet with people it’s much more likely they’ve lurked or stalked me, whereas I might only have a brief email and a fuzzy photo to go on.

Him: But how can you do this? You talked about Gay dating, alienation and minority rights for years. How do you just get to marry a woman and continue on like nothing happened?

Me: Because nothing happened. I got married. It was pretty important to me, in the scope of my life, but in the grand scheme of human events, it’s not even a blip on the radar. It’s just a marriage. Most people do it at least once.

Him: But why a woman? Are you Bisexual?

Me: Again, I don’t see how that matters. It’s clear that I’m definitely a member of the LGBTQ community. Right? And, consider this: you haven’t told me your sexuality, yet you seem to think it’s fine to pry about mine and my wife’s?

Him: I’m Bi.

Me: Okay, good. I’m Queer.

Him: What does that mean? In what sense?

Me: It means I am as Gay as Kurt Cobain.

Him: What about your wife?

Me: She’s whatever she is.

Him: Stop. This is frustrating.

Me: This is nobody’s business. One of the perks of marriage is people stop prying about who does what, when, with whom, and how.

Him: But I’m curious!

Me: Well, that’s flattering. Are you openly Bi?

Him: What?

Me: Do people know you’re Bisexual?

Him: Some people do.

Me: Your family?

Him: No. My brother knows, I think, but by and large, no.

Me: Your work friends?

Him: No. I don’t want them thinking I’m weird, or off.

Me: Your friends from school?

Him: No.

Me: So, pretty much, just the people you have sex with.

Him: You make it sound sad.

Me: No, you make it sound sad. You’re the one who made those choices.

Him: It’s just what happened. I’m a victim of circumstance.

Me: You’re what? 28? 27?

Him: I’m 30 this year.

Me: Okay, well, welcome to the club. I’m going to say something, and I hope you don’t get offended.

Him: Are you going to call me a Jerk?

Me: I don’t do that anymore, Jerk. Just kidding. No, just this: There’s no such thing as a victim of circumstance. Not really. I believe life is a series of choices. It’s in the art of choosing we discover what kind of man or woman we become. If you don’t like your circumstances you have a right to make a different choice. It might be more difficult to make a courageous choice. It might, in fact, be stupid to make a courageous choice. It might make your life more of a struggle to make an honest choice, or to have enough integrity to look your family in the eye and say, here’s what I am – here’s how I was born and here’s the way things are for me. I’m sorry you feel differently about how I should live my life, but then again, my life is the only thing that is arguably entirely mine – and I’m the one who has to live it.

Him: What’s that have to do with the way the world is?

Me: To say you’re a victim of circumstance is a bit misleading when you’re the one creating your own reality.

Him: That’s arrogant. That’s incredibly arrogant, and I knew you’d say something like that. I knew you’d come up with a way to make me being down low about my sexuality my fault. My sexuality doesn’t define who I am anymore than my liking baseball defines who I am. Why do I have to make a huge issue of who I’m sleeping with? Doesn’t my mother deserve a good birthday, Christmas, Thanksgiving without me ruining everything by talking about sex with dudes? Why are people so obsessed with where I’m putting my penis? It’s nobody’s business.

Me: And yet, you’re so very obsessed with where I’m putting mine.

(There is a long pause. He starts to speak, then stops, then looks confused.)

TO BE CONTINUED…

 

 

Irony Generation

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Here’s an article I wrote a while back for Thought Catalog. It was a response to a critical New York Times piece on The Irony Generation, whatever that is. 

I guess I’m part of the irony generation.

That feels weird to say. I’ve never admitted that I was a hipster before. So many other hipsters are so much more ‘hipster’ than I am. They’re the ones described in news articles — with the mustaches, and the ill-fitting shorts, the home-brewing, trombone playing, annoying uber Williamsburg attitudes. I’m not like those hipsters (those hipsters are actually quite rare), but I am a hipster. And until recently I didn’t even realize that I was one, or wanted to be one.

But I am. And I think — sarcasm aside — I might be proud.

My hipsterism is what you might consider mild. Yes, I do teach improv comedy and comment on the internet for a living. No, I don’t buy Applewood Smoked Bacon over Oscar Mayer bacon. But only because I’m poor. I have a pretty good idea that locally raised Applewood Smoked Bacon might actually kick the ass of Oscar Mayer Bacon every single day of the week. But, like I said, I’m poor. So Oscar Mayer it is! Did I say Oscar Mayer? I meant off-brand supermarket bacon! Actually any cheap protein, I’ll take. Did I mention I was poor?

Shit. I’m off topic, and getting ironic. Fucking hipsters. Okay, so:

I keep a narcissistic blog where I harvest my own awkwardness. I do not write for the New York Times, a publication that jumped on the lets-kick-hipsters-in-the-nuts bandwagon about 10 days ago. I wish I wrote for them, but I don’t. The world isn’t clamoring for my opinion, so I turn inward for inspiration. I have found that if I speak to my own self-consciousness on my blog I gain readers. I also gain attention and gain opportunity. Those are important things for a fledgling writer. It’s a powerful moment for me to realize that I can build my own audience.

But I am also a hipster, I suppose. And that’s where the problem is, right?

People are annoyed with hipsters. Because we’re so inauthentic? Ironic? Disaffected? I disagree, but you’re entitled to your outsider’s opinion. I mean, hate sells papers, or gets internet traffic, after all.

But I will say this: Deal with it.

I’m not saying this to be glib, or to ironically detach from the social phenomenon. Quite the opposite, actually. I just mean that you have to deal with it. It’s a part of a society you helped create. You can write articles about how it’s annoying for a while, and they’ll sell (whatever that means in the digital age), but eventually you’re going to have to deal with it — in a real, sincere, unironic way. Hipsters aren’t going anywhere. So, you can write hipster-hating blog entries, newspaper articles, tumblr posts all you want. We’re a social phenomenon. A very weak, very flabby, very nerd-atrophied social phenomenon. And we’re not going anywhere.

But hey –

What if it’s better to examine the cause, than naively complain about the symptom?

What if… just follow me on this for a sec — I’m stoned — What if we actually dared to ask the pertinent question? What caused the Irony Generation in the first place? I think I know the precocious, adorable, twee answer to that question: The 90’s. The 80’s. The 70’s. And every social movement before that.

It’s been heavily debated whether irony is the disease, or the symptom. I think it’s neither, but if we’re going to classify an entire generation into such a simple this-or-that metaphor, I’d have to go with symptom. I think that’s an important distinction, too. Irony isn’t the infection. The digital age is the infection. Globalization is the infection. Outsourcing of American jobs is the infection. Hipster irony is the symptom of those things, manifested in the fabric of pop culture. If you’re going to hate on something for making the world ironic, hate on NAFTA, or Facebook, or the Bravo channel. Hipsters are just a sign of the times. The youth movement is just a reflection of generations before it.

And that’s the thing. Hipsterism is just a reaction to political and economic phenomenons that predated it. The internet, a terrible economy, a culture obsessed with pseudo-reality. Everyone’s expected to run PR on their own lives. It’s easy to point the finger at the manifestation of that — an irony clad 22-year-old on an old-fashioned bike, on his way to marching band practice — but by and large it’s my guess that it’s not that generation pulling the strings. What’s responsible for this?

A few things that I can think of.

A bad economy, for one. It seems we all agreed that globalizing was the best idea for the world in the 90’s. Bill Clinton signed NAFTA and we were all going to run dot coms instead of working at factories. That was fine for about seven to twelve years, until people realized that getting a lot of attention online doesn’t mean an income stream, and that even getting that attention was difficult. Meanwhile, the idea of a union job, or even a corporate one where you could work 20 years then retire has all but dried up.

The hipster generation was financially screwed by the generation that preceded it — our parents’ generation — the same generation that left us home alone after school, and taught us that if we want dinner, we better research good food and make it ourselves. God forbid, though, we respond to a terrible economy in a resourceful way! Don’t start an Etsy, or a locavore butcher shop, or teach improv comedy for a living. Society will call you a hipster! Well, what if I’m just making a living? Is it then okay for me to wear a Diff’rent Strokes T-shirt? Or does that mean I’ve glibly checked out of society?

Social media has made everyone feel both hyperconnected and desperate that they’re missing something. That’s stressful, especially for those who grew up with rotary phones. Could your hatred of hipsters just be a manifestation of you yourself feeling out of touch? Or, perhaps you’re just hating what people have always hated in any social movement? Perhaps you just hate posers. Even that is misguided, though.

Every social movement has posers. In fact, the bulk of any social movement is a bunch of posers. I’m thinking of the people who participated in the Summer of Love, who then became disco dancers seven years later. The people who did cocaine in the 80s and were the first wave of yuppies to hit the urban landscape. I’m thinking of my parents’ generation, and how they changed with the times. Thank goodness they were posers, too. Can you imagine what would have happened if they’d all joined communes? If they never got over doing Angel Dust? Awful. But they changed with the times, as we all are forced to do.

Every social movement also has an older generation, or even members of the same generation looking on and scratching their heads — saying to themselves, kids today. From the beatniks to the American Apparel kids, the hipster types have always been hated. But that’s okay — because part of the mantle of being a hipster is to be hated by some. What is putting on a beret, or a pair of bell-bottom jeans, or a trucker hat, if not a statement of one’s own individuality? To me, it’s an announcement to the world that you’re willing to try being a free-thinker. That you realize you’ve inherited a broken society, but that you’re looking for creative ways to help fix it, or at least fix yourself in the context of that society. Does that make you a parasite? I don’t think it does. Does it make you sarcastic? Again, I don’t think so.

Am I missing something important, here? To say that we should ‘learn to live without irony’ is glib. It’s sarcastic. And it’s unrealistic. It’s a phenomenon created by the older generation. We didn’t create the internet, or reality television, or the economic crisis caused by globalization. We’re just trying to navigate the mess you created. Sorry if my thick glasses frames are annoying you in the process. I thought they were cute when I bought them and I can’t afford new ones. Did I mention that I’m poor? Seriously. Feed me.

And amidst all the muck being slung against the irony generation one important thing is being forgotten. They’re not doing too shabby. I’m thinking of relevant artists, like Wes Anderson, Sufjan Stevens, Joseph Gordon-Levitt, Ryan Gosling. These guys are all sincere, and they’re all linked with the term ‘hipster’ quite easily on a Google search. Or let’s look at the more sarcastic side of things — Andy Samberg , Donald Glover, Kristen Schaal, Aubrey Plaza. Are these not brilliant voices that are helping to shape the ethos of a generation? Can you not see the authenticity underneath their adorable fashion choices?

Irony is neither good nor bad. Just as sincerity is neither good nor bad. It’s just a mode of communication. Neither is more effective. It is extremely rare for people to be fully ironic, just as it’s extremely rare for people to be fully sincere. Irony is merely a symptom of a generation that I happen to be a part of. And no. I won’t apologize for that. Why should I? This is human evolution, and every generation has it’s growing pains. And most importantly — every generation is shaped by the one that came before it. Deal with it.

Yes. Irony is the ethos of the current generation. But rather than teach people how to live without it, I say you’re smarter to teach people how to live with it. It’s not going anywhere. To categorically complain about irony is myopic. It misses the point. There are different types of irony. There’s sarcasm, and then there’s the simple beauty of something being surprising or funny for the opposite reason it’s supposed to be. Have we become so annoyed at society at large that we actually get angry when people without pants start getting on the subway car? Can we look at the authentic emotional intent behind what a flashmob is? Must we run to our ivory tower and type out an article criticizing a movement that simply tried to put a smile on our faces?

Yes, there’s an ugly side to irony. Think of the significance of a 37-year-old man wearing a Diff’rent Strokes t-shirt. Consider — Diff’rent Strokes was supposed to be groundbreaking, in that it was supposed to show us that whites and blacks can all live together as a family. Consider where we are now. Half the country can’t stand the idea of a black president. There’s an irony there, but it’s not an irony my generation created, by any means.

I say, lets enjoy our subway ride. If people start walking on with no pants, we can get through it. Maybe they’re not making fun of us. Perhaps they’re just orchestrating a poetic moment? This generation isn’t without its problems, but every so often it surprises me. Every so often I think, hey, these kids are on to something. Every so often I even get inspired to be part of it. And that’s not ironic. That’s sincere.

Did I mention I’m poor?

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